Rollins
Chapel. 6/3/12
Jeremiah
1:5*
Philippians 4:4-9*
Philippians 4:4-9*
This
concludes our chapel series for the year,
as well as
our month-long discussion of courage.
Courage was
really Richard’s topic.
And I don’t
think I’m alone
in thinking
that he’s probably shirked his duties a bit,
by really
only offering us half a sermon on the subject.
But, we
carry on…
And I will
say,
I’ve come to
understand,
as you’ll
soon see,
that the
idea of courage
really
resonates with me.
And I’m
certainly glad to be able to offer
something of
a farewell sermon,
as I prepare
for the next step.
Though it
was made immediately clear,
as I sat
down to write,
that I can’t
do justice to the value and learning
of this
place and people to me,
over the
past five years.
In these
8-10 minutes.
So I’m not
really going to try.
But fear
not.
I still have
some thoughts.
Those of you
who know me well,
likely know
that I carry
with me a good number of questions.
And one of
those questions,
is about
what I should really be doing with my life,
professionally
speaking.
I love the
work I do,
and
especially the people I work with.
But still, I
feel pulled in many directions.
A slight tug
toward a more purely academic life:
Teaching,
writing, grading, judging,
creating
knowledge.
All that
business.
But more
often,
I feel
pulled toward the world of direct action,
Direct
engagement.
Feeling like
my life is not lived fully enough,
radically
enough in response to the challenges of the world,
and the call
to serve the least of these.
And that
tension –
a productive
one I hope -
between
academics and action,
between
faith and intellect,
has led me
comfortably,
but
questioningly,
to where I
stand,
and where
I’m headed.
But I still
sometimes ask myself,
“why am I
here?”
Here with
these bright, talented, driven young people.
Who are
pretty likely to succeed,
with or
without me.
Every so
often, I’ve noticed,
life,
or God,
or the
universe,
offers a
moment of clarity.
A moment of
renewed zest and zeal,
for the work
before me.
I pray and I
hope for these moments,
but, if
you’ve ever experienced one,
I suspect
you know,
that they are
not nice or easy.
Rather, they
come -
at least in
my experience –
in the face
of some wrong, or challenge,
so stark,
that it
becomes clear that lived response,
is the only
answer.
So I had
such a moment this week,
in a
relatively innocuous context:
in the
Tucker Foundation’s living room,
at a session
of the weekly program,
What Matters
to Me and Why.
I’ll offer a
few details of the talk,
so you know
where I’m coming from.
but I don’t
want to dwell on them too long.
Because it
seemed like such a perfect distillation,
of a much
larger problem.
This
particular faculty member spoke about
how
professional excellence mattered to her.
Essentially,
she spoke about success.
And how that
success was a function of hard work,
not talent.
She called
it the “Michael Jordan principle,”
which means,
working
harder than everyone.
Giving up on
sleep,
any
semblance of balance,
and other
aspects of life.
It means
constant striving,
and naked
competition with other would-be professors,
both real
and imagined.
all for the
purpose of success.
It was a
troubled image.
Laden aptly with
sports imagery,
drawing
comparisons of course to Michael Jordan,
who while
tremendously successful,
was so
driven
in his
career
by spite
as to recall
in his hall
of fame acceptance speech,
the coach
who cut him from his Freshman High School Team.
Even more
troubling was the comparison
to Junior
Seau,
Hall of Fame
Linebacker of legendary work ethic,
who, just
last month,
not 5 years
into his retirement
took his own
life.
But indeed
these men are paragons of success.
They
achieved, tangibly.
Measurably.
And we love
them for it,
even if they
go so far as to sacrifice their own well-being.
And we must,
I think, pause,
and truly
wonder
Are these
the kind of lives to which we aspire?
But most troubling
for me,
more than
any singular detail
or metaphor
of success
was that
when asked explicitly,
“What Matters to You and Why.”
The response
was “Professional Excellence”
with not a
single “And why?” in sight.
Which is, of
course,
the whole
point.
And this really
suggests to me,
the crux of
one of our great societal challenges:
We don’t
know why we’re ambitious,
or to what
end we ought be.
We just know
that we are.
We know we must
strive,
simply because
success
is who we
are.
Period.
There may be
fleeting glimpses of ideas,
like wealth
or influence,
comfort and
stability,
a better
life for our families.
But I
honestly think these are secondary,
To the fact
that there is no “and why.”
We are
essentially defined by this narrow,
hollow
vision of success.
I see it dripping
from so many friends and colleagues.
I notice it
working within myself.
But so too
it’s larger than that,
as one student
reminded me.
For this is
at work in our basic, economic self-organization.
We seek
growth in GDP
for no
greater reason,
I would
suggest,
than that’s
what we define as good.
We have
become so committed to a model of growth,
that “we
have long since stopped asking, ‘what for?’”
And so
naturally,
we give up
on Sabbath.
we give up
on balance or perspective or pause.
Because if
we do not succeed,
then we are
not us.
And as I sat
there,
hearing this
distilled version of our view of ourselves.
I couldn’t
help but think,
that this is
why I’m here,
(to be fair,
a lot of me
was also thinking,
“please can
I leave.”)
but indeed
there are so many problems with this worldview.
Because, to
put it bluntly,
that’s not who we are,
and that’s not
success.
But it’s the
idea we set forth.
And it
causes manifold problems for us,
and for the
world around us.
We could
reasonably conclude
that the
problem is thus Ambition.
Or success
itself.
That perhaps
we could just relax.
Leave success
to the wind,
And go with
the flow.
But I’m not
sure that’s right.
Because there
is, I think,
a really
necessary tension,
in life,
between
being driven and being satisfied.
Between
feeling like something is missing,
that we need
to solve,
and feeling
like we are fine the way we are.
I suspect we
all know people who have swung too far
in both
directions.
Those whose ambitions
define them.
And those
who never put their talent to good use.
And I think
the problem probably isn’t ambition,
but rather
lack of courage.
Now, I don’t
mean to get too Lutheran on you,
but I do
think we have the answer before us.
That who we are
is not success,
or
satisfaction.
Rather, who
we are is loved.
And who we
are is also always flawed.
Unable to
achieve our own perfection,
but also
fully justified.
And if we
dare to believe that,
A whole
world of possibility is opened.
because
knowing that we cannot “succeed”
in the
ultimate sense,
we can begin,
perhaps, to seek the good,
for those
around us.
And thus our
ambition leads us not to define ourselves,
but to ask,
To what end?
Why am I on
this path?
Where am I
being called?
What if,
like Jeremiah,
God knew me
before I was formed,
and set
before me a task or a direction?
This text dares
us to wonder,
if there’s
not something more to it all.
Dares us to
wonder,
what we are
being called to, and why?
And make no
mistake,
that’s a
scary set of questions to ask.
Because
while the answer may very well be medical school,
or Teach for
America,
or even –
God help us – corporate recruiting,
the answer
may very well be none of those things.
So often,
our
education has become about that narrow success.
And is thus
not about the question, Why?
But the
question, How?
So we focus
on knowledge and skills and experiences,
to achieve.
But really,
what I think education needs,
is a boost
of courage.
For there is
no success without asking, “and why?”
There is no
success without at least pondering,
where we
might be called.
And thus
there is, I think,
no success
without courage.
Because it
takes courage to really ask, “and why?”
And it takes
confidence to forge those unusual paths,
that the
world so needs.
“It takes
courage,”
ee cummings
said,
“to grow up
and become who we really are.”
And I find
myself wondering if Courage comes really,
from simply
knowing why
we are doing
what we are doing.
And perhaps
we can thus draw inspiration from Paul,
who wrote
even as he was imprisoned
and nearing
the end of his life:
Whatever is
just and honorable
Whatever is
true and commendable and pleasing.
Think on
these things.
Do these
things.
Succeed in
these things.
Because they
are good,
because they
are right,
because they
are true.
And thus
perhaps,
we can with
courage and confidence,
go forth to
build communities.
To teach and
listen and heal.
To offer
bread to the hungry,
To comfort the
afflicted.
And afflict
the comfortable.
And seek to
make the lives of those around us,
just a
little better.
These things
are,
I think,
worthy of
our ambition.
Worthy of
our thinking and our doing,
worthy of
our courage and our confidence.
Worthy of
being called,
Success.
Not only in
our professions,
but in the
fullness of our lives:
with family
and friends,
at work and
play.
And so we go
from this place,
you and I,
I hope,
wondering:
Where am I
being called?
and putting
before ourselves and others the question,
“and why?”
Knowing we
are imperfect and loved.
And hoping that
we are called forth,
to a fuller,
realer vision of success.
Amen. Amen.
*Jeremiah
1:5 (NRSV)
Before I formed you in the womb I knew you, and before you were born I consecrated you.
Before I formed you in the womb I knew you, and before you were born I consecrated you.
*Philippians 4:4-9 (NRSV)
4Rejoice in the Lord always; again I will say, Rejoice. 5Let your gentleness be known to everyone. The Lord is near. 6Do not worry about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. 7And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus. 8Finally, beloved, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable, if there is any excellence and if there is anything worthy of praise, think about these things. 9Keep on doing the things that you have learned and received and heard and seen in me, and the God of peace will be with you.
4Rejoice in the Lord always; again I will say, Rejoice. 5Let your gentleness be known to everyone. The Lord is near. 6Do not worry about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. 7And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus. 8Finally, beloved, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable, if there is any excellence and if there is anything worthy of praise, think about these things. 9Keep on doing the things that you have learned and received and heard and seen in me, and the God of peace will be with you.
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